Stealing Jacob's Chair (Part I)

This article was originally published by The Friends of Israel Gospel Ministry.

He sat across from me, his steel blue eyes examining my own. Those eyes had seen many things during their 80+ years—the forced expulsion from home, death marches, ghettos. They were witness to the Holocaust, one of the most horrific events of the 20th century, an experience that shaped his life. And here they were, looking into my own eyes, searching.

“You know,” he began in his thick Hungarian accent, “you are the first Christian I have ever met who loved Israel and the Jews. I thought Christians hated us.”

I was stunned. This man, a survivor of the Holocaust, in his nearly nine decades, had never before met a follower of Jesus who loved his people and their nation. How could this be?

Unfortunately, the words of my elderly friend are not unique, nor are they entirely misinformed. Down through the ages, the Jewish people have been persecuted, maligned, and killed in the name of “That Man,” the title many substitute for the name they dare not utter—Jesus Christ.

How is it that the church became associated with Jew-hatred? Besides the fact that all human beings have wicked hearts capable of such prejudice, I believe history proves the root of much of this animosity within the church stems from the theological scourge known as Replacement Theology, a system of thought that, in its various forms, pushes Israel from its rightful “seat” in God’s plan.

As Christians, we sometimes forget, as do many of our Jewish friends, that Christianity is not a Gentile religion. On the contrary, the Bible is a Jewish book, with Jewish themes, penned by Jewish men, all pointing to the Jewish Messiah, Jesus.

It was through the Jewish prophets that God made some very specific promises to the nation of Israel, among them a land, a nation, and the promise of both receiving blessing and being God’s conduit through which He would bless the world (Genesis 12:1–3). He also promised that the kingdom of David would be established forever (2 Samuel 7:16), a Kingdom that would be ruled by the Messiah (Isaiah 9:6–7).

​Because the early church was predominantly Jewish in its membership, its expectation was that God would literally fulfill these promises to Israel. They believed that the land of Israel was the Jewish homeland promised to Abraham and his descendants forever. They would have understood that the days would come when, although God had scattered Israel throughout the nations for their disobedience, He would restore the Jewish people to the land He gave to them one day. They also were yearning for the day when the Messiah would return to Earth to set up His promised Kingdom (Acts 1:6).
Additionally, the missions program of the early church was to take the gospel to the Jew first and then to the Gentile nations, as Jesus commanded (Acts 1:8) and as Paul later reaffirmed (Romans 1:16). As the gospel went out, however, the makeup of the church changed due to the astounding number of Gentiles coming to faith in the Messiah. The church became a beautiful, ethnically diverse body of people from all over the world. But this change in makeup eventually led to a tragic transformation in the way people viewed both the Scriptures and the “People of the Book,” now a minority in the church—a transformation that would affect both the church and the Jewish people for centuries to come.

As I looked back into the eyes of my elderly friend, I could not help seeing him as a link to an ancient story, a Jewish story. It was this man’s ancestors with whom God identified Himself. It was to them that He committed the Scriptures. It was to them that He promised the Messiah and His Kingdom. It was to them that He gave the gospel first. May the church throughout the world never forget either Jacob or the chair God has given him in His plan for history.