This article was originally published by The Friends of Israel Gospel Ministry.

Soon after his meeting with Newton, Wilberforce wrote in his journal, “God Almighty has placed before me two great objects: the suppression of the Slave Trade and the Reformation of Manners”.1

Wilberforce was indeed successful in his first “great object”. After a lifetime spent educating an apathetic public, largely ignorant of the plight of African slaves, and repeated defeats in the House of Commons to pass anti-Slavery legislation, the momentous day arrived on July 26, 1833: slavery was finally abolished in the British Empire. Just three days later, Wilberforce died, his earthly battle won.

Understandably, much is written about Wilberforce’s campaign against the traffic of human beings. But perhaps even more interesting is his “Reformation of Manners”, a 19th century term for meaning “to change the moral climate of the culture”. Fueled by his love for the Lord and His Word, Wilberforce was instrumental in bringing great societal change to the British Empire, including aiding the poor, taking the gospel to India, and establishing the Society for the Prevention of Cruelty to Animals.

What few people know, however, is that William Wilberforce’s faith inspired a great love for God’s chosen people. He believed in the biblical mandate to take the gospel to all the world, to the Jew first and also to the Greek, and he believed that God would one day bring the Jewish people back into their homeland. Wilberforce biographer Rev. Dr. Clifford Hill says, “[Wilberforce] longed to see the gospel going out throughout the world, and he believed that it was in God’s purposes that the Jewish people have a home back in Israel”.

In 1809, a Jewish believer in Jesus named Joseph Frey established the London Jews’ Society. Its first vice-president was none other than Wilberforce.

Dr. Paul Wilkinson says that Wilberforce and the other early members of this organization were united by their belief in the authority of Scripture. “They had the same understanding of the Word of God,” he says. “They believed in the inspiration of the Scriptures. They believed in the literal fulfillment of prophecy. And within that, the imminent return of the Lord Jesus Christ and the restoration of the Jews to the land.”2

In 1813, the London Jews’ Society laid the foundation stone for “Palestine Place”, a campus composed of a ministry training college, boys’ and girls’ schools, and a church, where the service was conducted in both English and Hebrew, the first place of worship in England specifically for Jewish believers.3 Wilberforce attended the foundation-laying ceremony, an event that drew more than 20,000 spectators, and spoke at the reception that followed.4

It would be easy to think that a busy politician, such as Wilberforce, concerned as he was with the affairs of the British government, would be merely a figurehead of such an organization, dedicated to sharing biblical truth and raising awareness about the plight of the Jewish people. After all, he was already waging an all-out war on the British Slave Trade at the time—an arduous and unpopular cause in itself. But that was not how Wilberforce operated. Once he committed himself to a cause, he was one of its hardest workers and greatest champions.

Kevin Belmonte, in his work William Wilberforce: A Hero for Humanity, writes about the Christian statesman’s biblically-rooted work ethic: “Wilberforce’s Great Change also manifested itself in a very practical and conscientious way. He took greater care to be present for every debate in the Commons. He agreed to serve on countless committees, always a thankless task. His regularity in the House and service on its committees was all the more unique in an age when the chamber was seldom filled. He was there unless sick or obliged to be more than twenty miles from London”.5
This ethic translated to much involvement with the London Jews’ Society. It required him to be intimately acquainted with the workings of the organization, as he presided over, attended, and spoke at at least eight of the Society’s annual meetings.6

In the history of the organization, the authors write of Wilberforce, “He was one of the most loving and prominent personages of his day. It speaks volumes for the character of the Society’s work that it could command from such a man, affection patronage, time, and advocacy, all of which he ungrudgingly bestowed upon it from its foundation.”7

William Wilberforce died in 1833, at the age of 74. His passing was mourned, not only by his own nation, but by those of nations around the world. He was a man whose relationship with Jesus Christ was no private matter. On the contrary, it was a faith that compelled him to advocate for the rights of African slaves, to take the gospel to the ends of the earth, and to be a friend of Israel.

Today, in Westminster Abbey, among the memorials to famed men and women of British history, there stands a statue of a bent-over, elderly Wilberforce, whose features would not endear him to anyone. But engraved on this stone is a fitting tribute to the all-but-forgotten Christian Zionist:

To the memory of William Wilberforce:
…In an age and country fertile in great and good men,
He was among the foremost of those who fixed the character of their times
Because to high and various talents
To warm benevolence, and to universal candour,
He added the abiding eloquence of a Christian life.
…He died not unnoticed or forgotten by his country:
The Peers and Commons of England,
With the Lord Chancellor, and the Speaker, at their head,
Carried him to his fitting place among the mighty dead around,
Here to repose: till, through the merits of Jesus Christ,
His only Redeemer and Saviour,
(Whom, in his life and in his writings he had desired to glorify,)
He shall rise in the resurrection of the just.8​

ENDNOTES
1 Curtis, Ken. “William Wilberforce.” Christianity.com 2007,christianity.com/church/church-history/timeline/1801-1900/william-wilberforce-11630357.html.
2 Ibid.
3 Ibid.
4 Gidney, William Thomas. The History of the London Society for Promoting Christianity amongst the Jews, from 1809 to 1908, 1908, p. 41.
5 Belmonte, Kevin. William Wilberforce: A Hero for Humanity. Zondervan, 2007. p. 91
6 Gidney, William Thomas. The History of the London Society for Promoting Christianity amongst the Jews, from 1809 to 1908, 1908. p. 147.
7 Ibid.
8 Metaxas, Eric. Amazing Grace: William Wilberforce and the Heroic Campaign to End Slavery. Harper One, 2007. p. 278.

This article was originally published by The Friends of Israel Gospel Ministry.

I first heard the name William Wilberforce when I was a sophomore in high school. Knowing of my interest in politics and history, a friend gave me a copy of a short biography of the man with the funny name. I stayed up into the early morning hours, unable to put the book down, finding within its pages an earthly hero.

William Wilberforce was born into a prosperous English family in 1759. While living with his aunt and uncle, as a young boy, Wilberforce came under the ministry and influence of their friend, the ex-slave ship captain, John Newton, author of the celebrated hymn Amazing Grace.

While the young boy made a profession of faith in the Lord Jesus Christ during this time, his mother soon rushed her son back home to rescue him from the influence of the dreaded evangelicals. His walk with the Lord was soon snuffed out by the worldliness of Hull’s high society.

Years later, while serving as a young and wealthy member of the English parliament, Wilberforce began, again, to consider the spiritual truths he had been exposed to as a child.

As his carriage bounced its way across the European countryside during a parliamentary recess, Wilberforce found himself engaged in intense conversation with his friend and traveling partner, the intellectual Isaac Milner, who was himself an evangelical Christian.
The duo spent much of their time together reading Philip Doddridge’s work, The Rise and Progress of Religion in the Soul, and discussing the veracity of the Christian faith. When Wilberforce returned home to England, he was not yet a genuine believer; but he could not deny that something within his heart and mind was changing.

“What madness is the course I am pursuing,” he wrote. “I believe all the great truths of the Christian religion, but I am not acting as though I did. Should I die in this state I must go into a place of misery.”

Over a period of time, Wilberforce continued to wrestle with the idea of becoming a believer. What would it mean for his way of life? What of his career in Parliament?

It was this latter question that led him to the door of his old preacher-friend, John Newton. It was, Wilberforce thought, contradictory to be a follower of Christ, yet remain active in the worldly realm of politics. He was surprised, then, when Newton told him the exact opposite—that to stay in Parliament, to be a voice for truth in the spiritual vacuum of the political arena, was an excellent mission field.

A few months later, Newton wrote to his poet-friend William Cowper of Wilberforce, “I judge he is now decided on the right track…I hope the Lord will make him a blessing both as a Christian and a statesman. How seldom do these characters coincide!! But they are not incompatible.”

What Wilberforce termed “the Great Change” had taken place within his heart and mind. Newton’s prayer was answered.

​Soon after his meeting with Newton, Wilberforce wrote in his journal, “God Almighty has placed before me two great objects: the suppression of the Slave Trade and the Reformation of Manners”.
Wilberforce was indeed successful in his first “great object”. After a lifetime spent educating an apathetic public, largely ignorant of the plight of African slaves, and repeated defeats in the House of Commons to pass anti-Slavery legislation, the momentous day arrived on July 26, 1833: slavery was finally abolished in the British Empire. Just three days later, Wilberforce died, his earthly battle won.

1Metaxas, Eric. Amazing Grace: William Wilberforce and the Heroic Campaign to End Slavery. Harper One, 2007. p.53.
2Ibid.